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Such things as one's daily sustenance, the very day itself, are felt as manifestations of God's loving-kindness, calling for the Berakhot.

Kedushah, holiness, which is nothing else than the imitation of God, is concerned with daily conduct, with being gracious and merciful, with keeping oneself from defilement by idolatry, adultery, and the shedding of blood.

This is played out through the observance of the Halakha (Jewish law) and given verbal expression in the Birkat Ha-Mizvot, the short blessings that are spoken every time a positive commandment is to be fulfilled.

The ordinary, familiar, everyday things and occurrences we have, constitute occasions for the experience of God.

Historically, this assertion was challenged by various groups such as the Sadducees and Hellenistic Judaism during the Second Temple period; the Karaites and Sabbateans during the early and later medieval period; Today, the largest Jewish religious movements are Orthodox Judaism (Haredi Judaism and Modern Orthodox Judaism), Conservative Judaism and Reform Judaism.

Major sources of difference between these groups are their approaches to Jewish law, the authority of the Rabbinic tradition, and the significance of the State of Israel.

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And not only do ordinary things and occurrences bring with them the experience of God.

The most popular formulation is Maimonides' thirteen principles of faith, developed in the 12th century.

According to Maimonides, any Jew who rejects even one of these principles would be considered an apostate and a heretic.

About 43% of all Jews reside in Israel and another 43% reside in the United States and Canada, with most of the remainder living in Europe, and other minority groups spread throughout South America, Asia, Africa, and Australia.

Unlike other ancient Near Eastern gods, the Hebrew God is portrayed as unitary and solitary; consequently, the Hebrew God's principal relationships are not with other gods, but with the world, and more specifically, with the people he created.

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